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June 05, 2008


C. David Parsons

Do not give credit to God for the theory of evolution. Give credit where credit is due.

A little history on the subject:

The investigation’s assessment of protracted gradation is far from being new. Darwin was fully cognizant that he could not prove the “theory of evolution” and could not explain its mechanism, especially in so-called well-defined species: the connotation erroneously suggests that there are less-defined or more primitive species when all evidence is to the contrary. The scientific council uses language as a ruse in lieu of documented facts in order to promote protracted gradation; hence, the phraseology is offensive. Again, stability, not variance, is the third law of procreation.

Darwin’s studies revealed a wide variety of life forms, but what caused these varieties? Again, natural selection was thought to be the answer. In theory, those species best adapted to the environment tend to reproduce more offspring and transmit hereditary improvements (in slight variations); those less able to adapt to the environment leave fewer offspring and eventually die out. After a succession of generations, there is a tendency for the species to adapt to a greater degree, thus, improving the lineage.

Regrettably, Darwin was unable to grasp the reality of certain rudimental processes which he had observed; for instance, the runt of a litter being abandoned by its parent or a sickly creature preyed upon by a fox or wolf. Although these familiar aspects of procreation are vital to the continuance of the species, the phenomena must not be confused as protracted gradation in the process. Darwin, misguided by his obsession, incorrectly deemed the ritual to be natural selection, when, in truth, he was observing an inherent process of procreation which may be correctly called the guardian of the wild. The familiar process is responsible for weeding out weak and sickly members of the species (i.e., those less likely to survive), not to improve the species but rather as a measure to insure the health and strength of the species as a whole. Make no mistake; new species are not derived by the guardian of the wild.

Darwin, incognizant of the manifest workings of procreation, attacked the “benevolence” of God, disdaining the guardian of the wild as the “clumsy, wasteful, blundering, low and horribly cruel works of (Mother) nature.” It revolted his understanding to suppose that God’s “benevolence was unbounded” in such instances (benevolence—”an inclination to perform kindhearted, charitable acts”). Although it may seem a curiosity, those men and women who hate God will always attack His benevolence by asking the questions: If God is so benevolent, why are there wars? Why is slavery so cruel? Why is there so much injustice in the world? And so on. Be it known that one or more transgressions of the holy commandments are the culprits in such instances, not God. A more definitive answer will be forthcoming in Volume 7 of The Quest for Right.

The remarkable, yet troublesome, aspect of the foregoing is that Darwin spent a lifetime observing procreation but failed to realize the truth except in the simplest of matters. Then again, the failure is not too disconcerting in light of the fact that he was working in the scientific void of the 1800’s. As is the case, errors abound; hence, any work by Darwin is unacceptable reading. Let the reader beware. — Volume 4 , The Quest for Right

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